Celebrity drama has reached new heights in Nigeria’s entertainment sphere as popular socialite Cubana Chief Priest publicly ridicules Grammy-winning artist Burna Boy over claims of unfulfilled financial promises to his alleged baby mama and brother. The complex situation has unveiled layers of accusations involving sexual harassment, coercion, and disputed monetary transactions.
The controversy stems from Burna Boy’s previous public commitment to support Cubana’s alleged baby mama with relocation assistance to Nigeria and provide $30,000 to Cubana’s brother during their earlier public disagreement. However, recent developments suggest these promises may have fallen short of expectations, leading to a fresh wave of accusations and counter-claims.
According to recent allegations, Burna Boy’s associates, Abu Salam and Lucky Udu, allegedly pressured the baby mama to publicly acknowledge receiving help from Burna Boy, though she claims to have received only $350 after being coerced into a live video session at Burna’s residence. The situation took a darker turn when she accused Salami and Udu of attempting to claim a percentage of any funds received and making unwanted sexual advances.
Just in: “The Lady Who Claimed to be Cubana Chiefpriest’s Babymama that Burnaboy wanted to help is a Liar, I never made any Advances at her or even asked her for any Percentage, everything she said on that video are all lies” – Lucky Udu says his own side of the story pic.twitter.com/7dJt3j5k2F
— Gossip Mill Nigeria (@GossipMillNaija) January 17, 2025
Lucky Udu has since denied these allegations, specifically refuting claims about requesting sexual favors or seeking percentage cuts from any financial assistance. The conflicting narratives have added another layer of complexity to an already contentious situation.
Cubana Chief Priest, whose real name is Pascal Chubuike Okechukwu, expressed his disappointment through social media, criticizing what he perceives as attempts to manipulate the situation for publicity. He particularly highlighted the irony of someone expressing gratitude for allegedly unfulfilled promises, describing it as a sign of weakness and questioning the authenticity of his rivals’ wealth claims.
The socialite’s frustration became evident in his response to the situation involving his brother, whom he claims received significantly less than the publicly announced amount. Na my village brother, I pity for the village, now dem dey expects 50 million doings for his side, but na 5 million he sees,” Cubana stated, suggesting that various intermediaries had taken cuts from the promised sum.
The situation has been further complicated by previous family dynamics, particularly concerning Cubana’s brother, who had earlier made public appeals for help despite his sibling’s well-known wealth and generosity to others. As a phone repairer at Alaba market, his struggle to make ends meet while his brother maintains a luxurious lifestyle has added a poignant dimension to the ongoing controversy.
Cubana Chief Priest particularly criticized the manner in which the financial assistance was allegedly provided to his brother, stating that the darkness during the transaction revealed the true nature of the gesture. He claims that while $30,000 was publicly announced, the actual amount received was notably less and came with conditions of silence.
This incident has sparked broader discussions about wealth display in Nigerian entertainment circles and the complex dynamics of family relationships in the public eye. It also raises questions about the authenticity of public gestures of assistance and the potential exploitation of family disputes for publicity.
The ongoing saga highlights the intricate web of relationships, expectations, and obligations within Nigeria’s entertainment industry, where public perception often collides with private realities. As accusations continue to fly and new details emerge, the situation serves as a reminder of how quickly public gestures can evolve into complex disputes involving multiple parties and competing narratives.